Almost every year on the first Sunday in January, someone asks at church if we have made New Year resolutions and, if so, what they were.
Every year I think, ooh what a good idea – but haven’t made any resolutions, and then my mind goes blank; and apart from vague aspirations towards slimming, nothing occurs.
So I thought this year I’d think about it in advance, and accumulate a few resolutions for 2010. So far I have 3.
ONE
I read a thing once that Wayne Dyer said. He explained that psychologists assert that human beings are not capable of doing things they think are not good. They might do things they think would be bad if someone else did them, or think they do it only because they have no choice, or that the exceptional circumstances make it the right thing to do this time only – but they will always convince themselves that what they are doing is, at least on this one occasion, good. So Wayne Dyer said that people – even quite abhorrently awful people – are always doing the best they are capable of with the information they have at the present time, however deeply flawed their reasoning. People change by enlightenment, by embracing a different conceptualization. How the Bible puts it is: ‘Be ye not conformed to this world, but be ye transformed by the renewing of your minds’. So berating and accusing never works; only new understanding changes things, and people are always more open to new understanding when they feel safe and relaxed rather than defensive and under attack. My first resolution is to hold in mind that all people are always doing the best they know with the information they currently have. I hope this will help me to criticize less, blame less, and go my way in a more peaceful manner.
TWO
Trees are vital to human wellbeing and the future of Planet Earth. There’s a DiscWorld novel which involves a special book that is believed to be precious because through this Book people will be saved. I haven’t read this story, only had it recounted to me, but I understand that there comes a point in the narrative where two characters are stranded at night in the open, very cold. The only thing they can do to keep warm is burn the book. So it turns out their salvation was indeed in the book – but not in the way they think. I’m really interested in the Christian tradition of referring to the Cross as ‘the Tree’. It’s seen as a Tree of Life because of Jesus’ life-giving sacrifice. Crucifixes depict Christ’s passion & death, and so create a legacy of an image showing salvation as a man who stands for the whole human race pinned firmly to a saving Tree. And that’s oddly true for everyone without exception whether they believe in the Christian gospel or not. It’s still true that our future is pinned to the future of the tree: without trees, people have no hope. The Man and the Tree – in that union is salvation. So my second resolution is wherever I can to make choices that support the continuing existence and well-being of trees. I am going to make nut roasts a lot, and eat nuts for snacks. I’m going to choose fruit that grows on trees – apples, pears, cherries, plums, bananas, dates, figs. Some essential oils come from trees without harming the tree, I think; and same with maple syrup. So we can develop a tree-friendly home. We’re going to plant in our garden three apple trees and a pear tree, a silver birch and a walnut tree. There’s going to be a Michael tree too, for Grace’s child (my grandson). This was a thought of his father, Clay; to have a tree in a pot that would grow alongside the child, eventually to be planted out when they can afford their own place. Tony is going to start donating to tree-planting organizations because of the carbon emissions from his necessary car travel while he still works in Oxford. I will try to find out about firewood sources that come from coppiced woodland – there’s lots of it in Sussex, and though it involves cutting a tree down, it’s part of a managed cycle that protects the future of the woodlands. You can buy BBQ charcoal sourced in the same way, from local woodlands, here.
THREE
I have my usual general aim – to explore more deeply into simplicity. The last few years I was concentrating on cutting down my possessions and taking up less space; also on using less electricity and gas (thermos cooking etc). I did quite well. There were some BIG decisions, like moving to live in a shared home, and not running a car. Recently I bought an electric machine for making my tea in the morning while Tony is away. That didn’t fit the general programme! I’m not sure I’ll keep it over time, but I’m certainly appreciating it at the moment! But for my third resolution, this year I’d like to concentrate on developing a life that uses less and less money. My life here in Hastings is part of my response to the Word of the Spirit within me when I asked the question (repeatedly, over about 2-3 years) ‘What was I sent here to do?’ Though writing books fits in with what I was sent here to do, because I was sent to teach and guide and share the things I notice, I was also sent for a ministry of love and kindness, making a home where people are welcomed and sheltered, encouraged and healed. That’s a groovy ministry, but there’s not much money in it – so it’s important I now start to learn how to live with very little money. Up to now, though I’ve lived simply, I haven’t been especially careful with money – just earned more when I needed more. I don’t use up a lot of money by general modern standards, but there’s a lot of margin for shrinking that right down – so it will be an interesting experiment.
Well, those are my resolutions so far. Maybe I’ll think of some more, but real ones, not pointless ones just to make up a list.
Showing posts with label Wayne Dyer. Show all posts
Showing posts with label Wayne Dyer. Show all posts
Thursday, 17 December 2009
Sunday, 12 July 2009
What would he do?
I admire and salute the teaching of Wayne Dyer. Namaste, Wayne Dyer.
Here are two things he said that I love:
"Attachment to being right creates suffering. When you have a choice to be right, or to be kind, choose kind and watch your suffering disappear."
and
"The measure of your life will not be in what you accumulate, but in what you give away."
I think that we could do without a lot of books and courses and sermons and discipleship programmes and commentaries and study guides if we had just those two pieces of advice and lived by them.
Another phrase that has come back to mind, as I've recently been thinking over decisions I have to make, I came across when I was sixteen, and I read a book by Charles Sheldon called In His Steps. Apparently it was written in 1896. I don't think I realised it was that old when I read it - it seemed to be up to date enough to make sense to me.
As I generally do, I've forgotten just about everything that Charles Sheldon said in his book; but I think he would be pleased that over the last thirty-five years (in the course of which I have excelled myself in forgetting almost everything everybody tried to teach me from the subjunctive to the reason for thinking about the square on the hypotenuse to Sine, Cosine and Tangent, which may have been the names of the three witches in Macbeth, or a further set of names for Ananias, Azarias and Misael - or Shadrach, Meshach and Abednego as their jazz names ran) I have remembered - are you still with me? - the central point his book was trying to make.
Which is that when we have a decision to make, we should ask ourselves the question "What would Jesus do?"
It's a question I come back to. During those thirty-five years, I've heard it maligned and belittled on occasion. Sophisticated churchmen have explained as to a little child that it's an irrelevant question because Things Are Different Nowadays (Jesus would never have understood) and because in any case (trump card - lean forward, permit a little triumph to enter the voice): 'You are not Jesus!!!'
Seems reasonable.
But I know that 'What would Jesus do?' is a good question, and this is how I know.
From time to time I get in trouble with People In Authority. I don't know why, but as a rule with a few encouraging exceptions they don't like me. And one time when I was a minister I was in trouble with a representative of church authority. I hadn't done anything wrong, but he wasn't pleased with me or with the way I was going about things. And in the privacy and security of his office he let me know that I was using the church for my own purposes, twisting the truth, leaking confidential information, deceiving the church, and a number of equally reprehensible things that in fact I had not done, though what I had done had put him in a bit of a spot for sure (told the truth and kept on telling it).
It was a difficult and exhausting interview, and things were not going well. I was getting tired and worn down by all these accusations, and I was groping around inside my soul for something I could put my hand on that would steady me. And what came to my hand was that question I'd read when I was sixteen. So I explained to this important Man of God that years ago when I was a teenager someone had taught me when in doubt to ask the question 'What would Jesus do?'; and that when I applied it to my current situation I knew for certain that Jesus would not have spoken to me in the way this important churchman had been speaking to me - and that was how I knew it couldn't be right for him to follow this line of approach. And I said it simply. I wasn't rude.
He went ballistic - how dare I say such things to him and he was going to throw me out, terminate the conversation forthwith und so weite: and that's how I stumbled upon the understanding that this is a real question that cuts to the heart of things. "What would Jesus do?" is a question that peels back the layers and reveals the wisdom that lies underneath all the posturing and manoeuvering that belong to the power and greed fixations of the Kingdom of Mammon that has so many people unwittingly tight in its thrall.
An odd thing, that I would not necessarily have expected, is that when with an honest and humble heart I ask myself the question "What would Jesus do?" I find no difficulty in identifying the answer. Sometimes it's hard to ask the question, and there are many people who have an interest in making a person feel foolish and childish and uninformed for asking it. But it's a question that with surprising rapidity propels me up the ladders, and has a way of saving me from the poison of some of the snakes.
I asked it today as I sat quietly thinking in Fiona's little room in the tribe house. And as usual, the answer came hot on the heels of the question, and now I know what to do.
"Attachment to being right creates suffering. When you have a choice to be right, or to be kind, choose kind and watch your suffering disappear."
"The measure of your life will not be in what you accumulate, but in what you give away."
"What would Jesus do?"
Three thoughts I recommend.
Here are two things he said that I love:
"Attachment to being right creates suffering. When you have a choice to be right, or to be kind, choose kind and watch your suffering disappear."
and
"The measure of your life will not be in what you accumulate, but in what you give away."
I think that we could do without a lot of books and courses and sermons and discipleship programmes and commentaries and study guides if we had just those two pieces of advice and lived by them.
Another phrase that has come back to mind, as I've recently been thinking over decisions I have to make, I came across when I was sixteen, and I read a book by Charles Sheldon called In His Steps. Apparently it was written in 1896. I don't think I realised it was that old when I read it - it seemed to be up to date enough to make sense to me.
As I generally do, I've forgotten just about everything that Charles Sheldon said in his book; but I think he would be pleased that over the last thirty-five years (in the course of which I have excelled myself in forgetting almost everything everybody tried to teach me from the subjunctive to the reason for thinking about the square on the hypotenuse to Sine, Cosine and Tangent, which may have been the names of the three witches in Macbeth, or a further set of names for Ananias, Azarias and Misael - or Shadrach, Meshach and Abednego as their jazz names ran) I have remembered - are you still with me? - the central point his book was trying to make.
Which is that when we have a decision to make, we should ask ourselves the question "What would Jesus do?"
It's a question I come back to. During those thirty-five years, I've heard it maligned and belittled on occasion. Sophisticated churchmen have explained as to a little child that it's an irrelevant question because Things Are Different Nowadays (Jesus would never have understood) and because in any case (trump card - lean forward, permit a little triumph to enter the voice): 'You are not Jesus!!!'
Seems reasonable.
But I know that 'What would Jesus do?' is a good question, and this is how I know.
From time to time I get in trouble with People In Authority. I don't know why, but as a rule with a few encouraging exceptions they don't like me. And one time when I was a minister I was in trouble with a representative of church authority. I hadn't done anything wrong, but he wasn't pleased with me or with the way I was going about things. And in the privacy and security of his office he let me know that I was using the church for my own purposes, twisting the truth, leaking confidential information, deceiving the church, and a number of equally reprehensible things that in fact I had not done, though what I had done had put him in a bit of a spot for sure (told the truth and kept on telling it).
It was a difficult and exhausting interview, and things were not going well. I was getting tired and worn down by all these accusations, and I was groping around inside my soul for something I could put my hand on that would steady me. And what came to my hand was that question I'd read when I was sixteen. So I explained to this important Man of God that years ago when I was a teenager someone had taught me when in doubt to ask the question 'What would Jesus do?'; and that when I applied it to my current situation I knew for certain that Jesus would not have spoken to me in the way this important churchman had been speaking to me - and that was how I knew it couldn't be right for him to follow this line of approach. And I said it simply. I wasn't rude.
He went ballistic - how dare I say such things to him and he was going to throw me out, terminate the conversation forthwith und so weite: and that's how I stumbled upon the understanding that this is a real question that cuts to the heart of things. "What would Jesus do?" is a question that peels back the layers and reveals the wisdom that lies underneath all the posturing and manoeuvering that belong to the power and greed fixations of the Kingdom of Mammon that has so many people unwittingly tight in its thrall.
An odd thing, that I would not necessarily have expected, is that when with an honest and humble heart I ask myself the question "What would Jesus do?" I find no difficulty in identifying the answer. Sometimes it's hard to ask the question, and there are many people who have an interest in making a person feel foolish and childish and uninformed for asking it. But it's a question that with surprising rapidity propels me up the ladders, and has a way of saving me from the poison of some of the snakes.
I asked it today as I sat quietly thinking in Fiona's little room in the tribe house. And as usual, the answer came hot on the heels of the question, and now I know what to do.
"Attachment to being right creates suffering. When you have a choice to be right, or to be kind, choose kind and watch your suffering disappear."
"The measure of your life will not be in what you accumulate, but in what you give away."
"What would Jesus do?"
Three thoughts I recommend.
Subscribe to:
Posts (Atom)