Tuesday 3 August 2021

St Peter and the three shelters

 In the story of the transfiguration of Jesus on the mountain-top, there's a moment with St Peter that has resonance, going forward, for our experience of church in general.

Confronted with the intense spiritual experience of this insight into who Jesus is, in garments of light and flanked by those who stand for the Law and the Prophets — the two pillars of their tradition — Peter, overwhelmed, reaches for something that will allow him to contain it, manage it, allow him to encompass it and take charge. He looks for a job to do, a role to play, and a corresponding physical expression that will allow him to pigeonhole it.

One of the temptations of religion is to settle for less; to opt for its body not its soul.

Many of us feel uncomfortable on holy ground. It asks a lot of us. Its power vibrates at a level that winnows and sifts us. It's always easy to try and parcel it up into manageable segments: a building, a role, a job to be getting on with.

If we can make it about the pulpit, the altar and accoutrements, the vestments, the organ and choir, the sheet music, the liturgy, the fund for mending the roof, the burglar alarm in the vicarage, sealing the floor and what the candles are made of and when it's time to service the boiler and deal with the damp in the church hall — we will. There is enough in all that to offer grist to our mill for a lifetime. 

But establishing our role and getting busy with our task and building our holy shelters comes at a terrible price. All of this allows us to set up a distraction until the moment has gone and the vision has passed.

How blessed are those who have the courage, the preparedness of heart and mind, and the hunger, to sit and gaze upon the glory of the Lord on the bare mountaintop, and feed the spirit, and satisfy the thirst of the soul.

The buildings will crumble and the organ will pack up; the three little shelters will be one with the earth again in due course: but to the one who has been called into the presence of Jesus, to gaze upon the transfiguration of the Lord, is offered the chance to see past the veil of the physical into the light of eternity.

If this ever comes to you, let your hands be still. Give it your full attention. Bear the weight of glory. Not often in one lifetime is such a chance held out.

Yes, altars and sanctuaries and robes and perpetual lights and clergy housing are part of what we do. They express and recall and direct us to the central reality of the holy — but they are not all of it. As Augustine said, "This also is Thou; neither is this Thou."

When the clouds break and the ray of heaven shines through, may you be ready, may you look up, may your heart open, may you be unafraid.

"And the glory of the Lord shall be revealed; and all flesh shall see it together."

8 comments:

The Rev. Susan Creighton, Anchorite said...

Ahhh, Pen:

These are exactly the words I need to prompt me to return to my project of long labors on what I call "Holy Dwelling." Please pray that I may keep my eyes and heart steady on the Lord's calling, and my mind and feet free of the entanglements and distractions of life's mundane tasks and challenges.

Many blessings to you!

Pen Wilcock said...

Holy Dwelling, yes — 'He said to them, "Come away by yourselves to a quiet place and rest awhile".' (Mark 6.31) May you hold your light steady amidst the cross breezes of so many distractions. xx

Julie B. said...

What a beautiful post. I live for the possibility of an experience with Jesus like this. xox

Pen Wilcock said...

Amen. I cannot bear the idea that when the moment came I'd be so flustered that I got busy with irrelevances to cut it down to size. xx

Anonymous said...



The 4th Luminous Mystery of the Rosary of B.V.Mary: the Transfiguration. Intend to use your reflection for meditation material. Thanks Pen! Mairin.

Pen Wilcock said...

Hi Mairin — waving! xx

PurpleLupin said...

It has taken me far too long to reply to this, but I just wanted to say how much I appreciated it. During the pandemic a group of us from several churches came together to say Morning Prayer together, and we would take it turn to lead it. We made it into a very fluid office and did quite a bit of picking and choosing from the set psalms and readings! After the OT or NT reading we would have a short discussion which was often very rewarding. I was persuaded to lead, although somewhat reluctant to do so, and it just so happened that I was leading on the day when the Transfiguration account was set. I had just read your blog and so quoted it extensively as I was so struck by it. It was very well received and provoked a really interesting discussion. So thank you so much!

I love all your work and look forward to a new post from you more than anyone else I follow. Blessings,

Anne

Pen Wilcock said...

Hello, Anne — thank you so very much; how encouraging, indeed!

Back in the 1970s and then again in the 1990s I read a certain amount about the Liberation Theology of the South American church. Two things struck me particularly. One was that, in settings of uncertainty requiring courage, the people would hold what they called "a Eucharist without a priest" — exactly what it said on the tin, and an audacious and visionary step for Catholic congregations. The second was their approach to the ministry of the word, in the absence of a trained theologian to give a homily in the usual way. They would do exactly as you did in the pandemic — minister the word by discussion among themselves; which proved to be very powerful and profound.
During the 1980s I belonged to a group drawn from congregations around East Sussex, with a vision for equipping and empowering the local church. Sunday by Sunday we would attend church in the neighbourhood where we lived, but we would meet in our group on a weeknight for teaching and fellowship and charismatic worship. The agreement was that, in the days before we met, we would ask God what he wanted us each to contribute, and by Tuesday night, in preparation for a Thursday meeting, we would let the leaders know anything God had laid on our heart to contribute — and those offerings ranged from prophecies to specially composed pieces of music to group dance to healing; all kinds of things.
I do believe that when the people of God find the confidence to take responsibility for worship, it blossoms wonderfully.